Points of Special Interest: Siquieros Mural (Italian Hall), Royce Hall, Venice Beach, CA

Siqueiros Mural and the Historic Italian Hall. “Near the plaza of El Pueblo, where the village of Los Angeles had been established late in the 18th Century, a painter was hard at work in the late summer and early fall of 1932. On a south-facing exterior wall on the second floor of Italian Hall, once a thriving community benevolent association, the great Mexican muralist David Alfaro Siqueiros (1898-1974) had been commissioned by F. K. Ferencz, director of the Plaza Art Gallery, to paint a mural that would be called “America Tropical.” [Ö] With youthful exuberance, Siqueiros had exclaimed, “Let us live our marvelous, dynamic age!” Recalling the fiery rhetoric of the Italian Futurist painters, he sought to inject his art with a vigor commensurate to the technological and political upheavals that marked the tumultuous new century. [Ö] Directly in front of the ancient temple, smack in the visual center of the mural, he painted an Indian lashed with ropes to a wooden cross. Above the crucified figure an American eagle spreads its wings, its razor-sharp talons clutching the cross.[Ö] Not surprisingly, when Siqueiros’ mural was finished and publicly unveiled, pandemonium ensued. A crucified Indian peon and revolutionary soldiers attacking the symbol of the United States were not seen by the city’s political leadership as flattering images. Nearly a third of the mural, the portion visible from Olvera Street below, was quickly covered over with white paint. A few months later, Siqueiros was deported. [Ö] The painting ranks as the fountainhead for the modern mural movement in the city. Not surprisingly, since the late 1960s its aggressive street poetry has been of special interest to the Chicano movement and its artists. [Ö] The significance of the mural places the current conservation effort among the most important the Getty has yet undertaken.”

[From: “Two Murals, Two Histories Sixty years ago, David Alfaro Siqueiros created a scathing image of California colonization, while Dean Cornwell took a more Establishment view; one can be seen now, the other will be restored to view within a year,” by Christopher Knight. Los Angeles Times, Feb 20, 1994. pg. 7]


Venice Beach turns 100 in 2005. “Venice at 100: A Touch of Eden:î KCRW audio documentary by Anthea Raymond (host/producer) on “legendary eccentric beach town” Venice California, celebrating its centennial in 2005, includes reflections from former State Historian Kevin Starr on Venice CA as embodying late 19th century visions of Southern California as the new Mediterranean; short reading by Tony Scibella, recently deceased bongo-playing Beat poet who lived in Venice; information about the two dozen gondoliers who came from Italy at the turn of the 20th century to animate the canals.

Listen to program http://www.kcrw.com/etc/programs/ot/ot041231venice_at_100_a_touc


UCLAís Royce Hall and the Lombard Style. “Beyond the Main Quad a chasm opens up to reveal the rugged hills of Southern California, and modern buildings crowd around in a jumbled institutional collage. But under the shadow of those brick-and-stone quasi-basilicasóJosiah Royce Hall, Haines Hall, Powell Library and Kinsey Hallóone can sense an academic Los Angeles unity that was never quite achieved. [Ö] Designed in 1927 by the firm of Allison & Allison, Royce Hall was meant to help define the “Lombard” or Northern Italian nature of the then brand-new campus. Master planner George W. Kelham and the regents were reminded of that area by the arroyos and scrubby vegetation. They then turned to the forms of the Italian Renaissance in the hope of duplicating the sense of cultural dawn in the wilds of Southern California.

Royce Hall is so successful that it has become a symbol for UCLA. It graces the cover of countless brochures and has been the inspiration for many architects who have since filled out the campus with mostly inferior buildings. [Ö] Royce Hall has become a model for some of our best institutional buildings. Vaguely Mediterranean, vaguely Classical and definitely responsive to the world around it, such buildings give a dignified and appropriate appearance to the otherwise all too fantastic urban games of our city.

From: “UCLA’s Royce Hall: Shining Star in Ensemble of Sensuous Masses,” by Aaron Betsky, Los Angeles Times, Apr 16, 1992. p.2…

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Religion

Although the large majority of Italians are Roman Catholics, it is worth remembering that, in reality, not all Italians in Los Angeles are of one religion nor even of one ethnicity (e.g., Italian-Albanians, “Arbresche). Partly due specific faith/ethnic traditions of origin, to assimilation into the mainstream Protestant Christian denominations, or to inter-marriage, the reality is more varied than one might expect. For example, the Bishop of the Episcopal Diocese of Los Angeles is Bishop Diocesan, Jon Bruno, ex-policeman, ex-football player, and of Sicilian (and Ethiopian) heritage, and now at Cathedral Center of the Episcopal Church in Echo Park

Los Angeles has also had its share of notable Italian Jews: composer Mario Castelnuovo-Tedesco (1895-1968), andñmore recentlyñGuido Fink, film critic and former director of the Istituto Italiano di Cultura in Westwood from 1999 to 2003

But the largest and most visible of Italian religious groups are Italian Roman Catholics. In fact, in an effort to maintain religious traditions more in tune with Italian sensibilities (cf. the Irish stronghold on the Catholic Church in America in the early days of immigration), several efforts have historically been made to support Italian Catholics. The Italian Catholic Federation (IFC), headquartered in Oakland, California, and operating throughout southern California, has represented one such effort to support Italian expressions of Catholicism. St. Peterís Church began as a mission church for the community in 1904, instituted by Bishop Conaty “to produce good Catholics according to Italian tradition.” It became a dedicated church in 1906, destroyed by fire in 1944, rebuilt and rededicated in 1947. To boost the dwindling Italian community, the Missionaries of St. Charles (the immigrant-oriented Scalabrini order), took over St. Peterís Italian Church and inaugurated a period of renewed activity (See: INTRODUCTIONS, An Historical Overview). St. Peterís Italian Church is still the only Italian national parish in Southern California, and a place where one can hear mass in Italian and participate in expressions of Italian folk Catholicism (e.g., patron saint feast days). Indeed, many of the early associations formed around St. Peterís Church were organized around a patron saint day (See: CLUBS & ASSOCIATIONS, Religious Associations, Patron Saint Societies), and the majority of these societies continue to this day. With Father Giovanni (Bizzotto) in 2003, the Church also evolved beyond its ethnic core, and became a strong proponent of caring for people in need of shelter, food, and clothing in Los Angelesí inner cityóthe majority of whom are Latino. Tody: ìSt. Peter’s feeds 150 people daily, provides clothes twice a week to 30 persons, offers medical, moral, spiritual and social services to the most derelict in our societyî (www.Stpeterschurchla.org ìHistoryî).…

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