Pan-Italian Clubs

Italian American Club of San Pedro
with the newly-dedicated “Via Italia”
street sign in front
Garibaldina M.B. Society (Est. 1877, merged 1888)
Società Garibaldina di Mutua Beneficenza
4533 N. Figueroa
Los Angeles, CA

The Society went co-ed in 1945.
Italian American Club
1903 S. Cabrillo Ave.
San Pedro, CA
Tel: (310) 831-3183

California Italian American Foundation
Pres.: Giuseppe Catalano
Tel: (310) 493-0292

Circolo A.L.I.
Pres.: Anna Riggs
Tel: (661) 259-2075

Club Italia
Pres.: Attilo Micale
C/o Casa Italiana

Columbus Explorers
Pres.: Frank Claro
Tel: (626) 288-2026

COM.IT.ES.(Comitato degli italiani residenti all’estero)
Pres.: Giovanni Zuccarello
Tel: (818) 787-1696
http://www.comitesla.org/

See: INSTITUTIONS, Civic

Italian American Club of San Pedro
Pres.: Grace Ciolino
Tel: (310) 548-8447

South Bay Italian Club
Pres.: Carmela Funicello
Tel: (310) 547-5807

A Bit of History: The Garibaldina Society:the Oldest Italian Association in Los Angeles. The Garibaldina formed in 1888 (merging in 1916 with the Italian Mutual Benevolence Society, founded in1877) is the oldest Italian association in Southern California. It held regular meetings in the Italian Hall (Pueblo of Los Angeles), build in 1907, as a social center for the Italian community.
See: HISTORY, El Pueblo.
See: Italian Hall: http://firehousejailmuseum.tripod.com/hihf/id2.html .
Read more about the Garibaldina and the history of the early Italian settlement: Gloria Ricci Lothrop, Italians of Los Angeles , Historical Society of Southern California, 2003.

A Bit of History: DB Club (Dago Bastards Club), San Pedro. Rumorhas it that an informal group of old-time Italians, largely fisherman, from San Pedro, banded together and called themselves the “Dago Bastards.” (“Dago” was one of the derogatory terms used for Italians in the early days of immigration; see John Fante’s collection of short stories: Dago Red, 1940; see: WRITERS). Read more about John Royal (Giovanni Reale) and the DB Club in: Old Ties, New Attachments: Italian-American Folklife in the West, edited by David A. Taylor, John Alexander Williams, Library of Congress, 1992.…

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Italian Journalists in Los Angeles

(C/o the Italian Consul or c/o the Istituto Italiano di Cultura for contact informations

Silvia Bizio: Amica (women’s magazine), Repubblica (newspaper)

Carlo Bizio: L’Espresso (weekly news magazine), La Repubblica, Glamour Virtual
www.espressonline.it

Elisa Lionelli: Marie Claire, Gioia (women’s magazines)

Marco Giovannini: Panorama (weekly news magazine)

Alessandra Venezia: Panorama (weekly news magazine) www.panorama.it, L’Unità

Daniela Roveda, Il sole 24 ore (financial bi-monthly newspaper), ANSA

Lorenzo Soria, La Stampa (newspaper)

Rosanna Albertini, Flash Art, Art Press (art publications)

Luca Celada: RAI (National radio and television network)

Stefano Vaccara: America Oggi

A Bit of History: Pier Maria Pasinetti, novelist, news correspondent (b. June 24, 1913), Cosmopolitan Venetian, award-winning writer, corresponding journalist for Il Corriere della Sera (from 1964 to the 1990s), with the column entitled “Dall’estrema America” (‘From farthest America’). Pasinetti was professor of Italian and comparative literature at UCLA from 1949 to the mid-1990s, and a trans-Atlantic commuter from 1949-2003, spending parts of each year in his beloved Venice (Italy) and Los Angeles. Among his novels are: Rosso veneziano (1957), La confusione (1964), Il ponte dell’Accademia (1968), Domani improvvisamente (1971), Il centro (1979), Dorsoduro (1983), Melodramma (1993), Piccole veneziane complicate (1996).…

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Religion

Although the large majority of Italians are Roman Catholics, it is worth remembering that, in reality, not all Italians in Los Angeles are of one religion nor even of one ethnicity (e.g., Italian-Albanians, “Arbresche). Partly due specific faith/ethnic traditions of origin, to assimilation into the mainstream Protestant Christian denominations, or to inter-marriage, the reality is more varied than one might expect. For example, the Bishop of the Episcopal Diocese of Los Angeles is Bishop Diocesan, Jon Bruno, ex-policeman, ex-football player, and of Sicilian (and Ethiopian) heritage, and now at Cathedral Center of the Episcopal Church in Echo Park

Los Angeles has also had its share of notable Italian Jews: composer Mario Castelnuovo-Tedesco (1895-1968), andñmore recentlyñGuido Fink, film critic and former director of the Istituto Italiano di Cultura in Westwood from 1999 to 2003

But the largest and most visible of Italian religious groups are Italian Roman Catholics. In fact, in an effort to maintain religious traditions more in tune with Italian sensibilities (cf. the Irish stronghold on the Catholic Church in America in the early days of immigration), several efforts have historically been made to support Italian Catholics. The Italian Catholic Federation (IFC), headquartered in Oakland, California, and operating throughout southern California, has represented one such effort to support Italian expressions of Catholicism. St. Peterís Church began as a mission church for the community in 1904, instituted by Bishop Conaty “to produce good Catholics according to Italian tradition.” It became a dedicated church in 1906, destroyed by fire in 1944, rebuilt and rededicated in 1947. To boost the dwindling Italian community, the Missionaries of St. Charles (the immigrant-oriented Scalabrini order), took over St. Peterís Italian Church and inaugurated a period of renewed activity (See: INTRODUCTIONS, An Historical Overview). St. Peterís Italian Church is still the only Italian national parish in Southern California, and a place where one can hear mass in Italian and participate in expressions of Italian folk Catholicism (e.g., patron saint feast days). Indeed, many of the early associations formed around St. Peterís Church were organized around a patron saint day (See: CLUBS & ASSOCIATIONS, Religious Associations, Patron Saint Societies), and the majority of these societies continue to this day. With Father Giovanni (Bizzotto) in 2003, the Church also evolved beyond its ethnic core, and became a strong proponent of caring for people in need of shelter, food, and clothing in Los Angelesí inner cityóthe majority of whom are Latino. Tody: ìSt. Peter’s feeds 150 people daily, provides clothes twice a week to 30 persons, offers medical, moral, spiritual and social services to the most derelict in our societyî (www.Stpeterschurchla.org ìHistoryî).…

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